All posts tagged: Poetry

Uyghur Urbanism in Recent Modernist Poetry

  Self-Portrait in a detail of Yarmemet Niyaz’s 2013 painting “蓝色的旅律” A good while ago the anthropologist Stevan Harrell asked me to consider the unique position of Uyghurs as heirs to an urbanism that predates the rise of Chinese cities in Central Asia. He asked me to think through the ways in which this urban tradition has affected Uyghur social organization. I’m still thinking about this. Uyghur thinkers are too. They are thinking about the way new urban forms reorient their lives. They are grappling with the way certain spaces draw them in by reflecting their pasts while other forms face them with a blankness that does not allow them a way in. One of the most remarkable paintings at the first Uyghur contemporary art exhibition in 2015 was a mixed media piece in which the artist Yarmemet Niyaz inserted a small rectangular mirror onto the side of a bright blue house next to an old coal stove (Uy: mesh) that many people use in Uyghur oasis cities. The mirror interpellates the viewer. You can …

The Poetic, Timeless Solitude In Tahir Hamut’s “Beautiful Lover”

One of the driving forces in the Uyghur film scene is a filmmaker and poet named Tahir Hamut. A graduate of Beijing’s National Minorities University, Tahir began his academic career as one of the premier Uyghur critics of Western Modernist literature. Throughout the 1990s he, along with Perhat Tursun and others, were the leaders of a Uyghur avant garde poetry movement. Then in 1998 he turned his attention to filmmaking. Now Tahir serves as one of the principle instructors in the Film Department of the Xinjiang Arts Institute in Ürümchi. Tahir’s first films were feature-length fiction films. Although in many ways straightforward romantic dramas, even in this early work we see flashes of ethnographic detail that give us hints of Tahir’s previous life as a poet and the way he was beginning to translate that vision into visual form. Tahir is a brilliant poet. His 1998 poem “Returning to Kashgar” is punctuated by a haunting imagery that tackles both the timelessness of loneliness and disillusionment of youth. It feels both forever contemporary and particular to …

Spoken Word Recordings and the Uyghur Soundscape

As in many Islamic societies around the world, Uyghurs listen to cassette and mp3-recorded sermons, poetry and essays as a way to tune-in to the sensibilities of the rapidly changing social world and to find their place within larger communities. Those who listen to these forms of media are ordinary Uyghurs, people who work as farmers and seamstresses, small-scale traders and handymen. They send their children to schools with red scarves tied around their necks and worry that their kids won’t be able to find their way in the new world. Many of the most popular recordings focus on ethical action, on living right, and on what the world “out there” is like. They are both entertaining and instructive. They focus on the state of things; they are full of irony and humor. They are often densely woven with the tradition of oral storytelling and other games of language and narrative. They create a soundscape that effects people. There is perhaps no more famous a recording than the recording of the long poem by Rozi …

Traffic Lights and Uyghur Black Humor

On April 13, 2014 Abdulbasit Ablimit a 17-year-old from a small town near Aqsu was shot twice. It appears as though he had run a red light on his electric motor-scooter and, rather than stop and pay a fine, he had fled. According to his friends, three kilometers later he was shot. The official state narrative, posted a few days after the incident, says he attacked the police with stones, tried to grab their guns and so on. Abdulbasit died within hours. His body was given to his family for burial. But he was not buried. Instead his body was carried, wrapped in a white shroud with a procession of hundreds of his friends and family on a march toward the town center. They demanded that the officers who had killed Abdulbasit be arrested. As you can hear in the video above, they chanted “God is Great” – one of the few Arabic phrases that everyone knows and understands. Realizing their mistake, security officials seized Abdulbasit’s body again and arrested many of the grieving protesters …