All posts filed under: Comedy

Review of the Uyghur blockbuster “Money on the Road”

Published by Darren Byler

Update: A full-length version of Money on the Road (featuring Chinese and English subtitles) is now available to view for free on Youtube. In the autumn of 2014, just in time for the long ten-day break for the National Holiday and Qurban, the Uyghur comedian Abdukerim Abliz released his first full-length Uyghur language feature film (with Chinese and English subtitles). The comedy titled Money on the Road (or This is What Money Does from the Uyghur, and, Running with Money on the Road from the Chinese) features an ensemble cast of stars, including a cameo by the famous singer Abdulla. It follows the misadventures of three Uyghur farmers who come to the city as migrant workers to participate in Ürümchi’s urban renewal. Abdullah, who plays the role of a construction manager named Musa in charge of the demolition of degrading one-story housing on the south side of Ürümchi’s ring road, invites the three down-on-their-luck farmers from his home town near Kucha to come to the city and work for cash. Although they arrive in the city with “hungry-eyes” as …

Traffic Lights and Uyghur Black Humor

Published by Darren Byler

On April 13, 2014 Abdulbasit Ablimit a 17-year-old from a small town near Aqsu was shot twice. It appears as though he had run a red light on his electric motor-scooter and, rather than stop and pay a fine, he had fled. According to his friends, three kilometers later he was shot. The official state narrative, posted a few days after the incident, says he attacked the police with stones, tried to grab their guns and so on. Abdulbasit died within hours. His body was given to his family for burial. But he was not buried. Instead his body was carried, wrapped in a white shroud with a procession of hundreds of his friends and family on a march toward the town center. They demanded that the officers who had killed Abdulbasit be arrested. As you can hear in the video above, they chanted “God is Great” – one of the few Arabic phrases that everyone knows and understands. Realizing their mistake, security officials seized Abdulbasit’s body again and arrested many of the grieving protesters …

Uyghur Hip-Hop as Folk Music

Published by Darren Byler

Adil Mijit is not the only Uyghur comedian to incorporate a discussion of hip-hop into his performances. In the recent state-sponsored film Shewket’s Summer directed by Pan Yu with assistance from Beijing Film Academy students, Abdukerim Abliz joins the Uyghur hip-hop crew Six City as a reticent folk musician (see the 117 minute mark in the above film). The film, which is both a “coming-of-age” and “parent-trap” melodrama, highlights the way conflicts resolved at the level of the family have larger implications for society. Although the film is heavy in the propaganda of ethnic harmony (a Han character named Luobin [!] is featured as an aspiring musician in search of “original” tunes and then as an inspiration to the Uyghur characters), the slick production values and money behind the film present Uyghur folk arts in a strongly positive light. As a wise Native American activist and anthropologist once told me, “If The Man offers you money, you take the money.” Six City and Abdukerim took the money. The fact that the Uyghur-language poetics of Six City …

Hip-Hop vs. Folk Music

Published by Darren Byler

In the film The Silk Road of Pop a classically trained Uyghur tambur player tells viewers that listening to Western music such as hip-hop and jazz does not carry the same feelings of love, tradition and family as Uyghur folk music. He says that he hopes that the generation of Uyghur musicans coming of age today do not forget about their past. This tambur player, a member of a group of studio musicians who often accompany the King of Uyghur pop Abdulla, is repeating a refrain heard frequently by performance artists trained under the legacy of the Maoist regime of multiculturalism. During the Maoist years, ethnic theater, opera, music and dance troupes, were major institutional outlets for ethnically-ascribed life projects. Not only were they economically and politically secure positions, but they provided a space where the souls of people could leak out through gaps in the filter of Socialist Realism. Classically-trained performers of state-approved culture inhabited a role many people highly valued. Of course I’m not suggesting that Uyghur cultural performance was invented by the Chinese …